The word “amen” is not found in the best manuscript, and nowhere in the written text. it is the natural prayer of some copyist, as it is the natural prayer of every devoted reader for the writer’s purpose to be accomplished.
the boss mss. have a subscription attached to the gospel. “according to John” (Vatican); “gospel according to john” (sinaitic [?], alexandrine, paris, basle); “the gospel according to john has finished”; “gospel according to luke begins” (cambridge).
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verse 25. – there are also many other things that jesus did, which, if they were written one by one (or, each one by itself), I suppose that not even the world would fit the books that (then) be written. some have suggested the idea that χωρήσειν, or χωρῆσαι, means “morally restrain”, “bear with… bear”. this is unsatisfactory. the writer, by using the name “jesus”, is not going back to the preexistent and premundane activity of the logos, but is simply conveying his enthusiastic sense of the inexhaustible fullness of the blessed lord’s human life. all the life, word, and redemptive work of the word made flesh had a quality of infinity about it. the entire Gospel account has only touched the margin of this vast manifestation, a few hours or days of the incomparable life. each moment was infinitely rich in its content, in its suggestions, in its influence. each act was a revelation of the father, the son, the holy spirit, giving views to the eternities, and openings to the heart and bosom of the deity. that all that was thus made take form of thought in the human mind, and form of word in human speech, and form of book or incarnation in human literature, and there are no conceivable limits to its extent. we use such expressions continually, without feeling that we are adopting unnatural or unhealthy hyperbole. the infinite abundance of teaching and meaning of the blessed life of the son of god is ample justification for apostolic enthusiasm.
parallel comments …there areἜστιν (estin)verb – present active indicative – 3rd person singularstrong’s 1510: I am, I exist. the first person singular of the present indicative; a prolonged form of a primary and defective verb; existo.muchosπολλὰ (cock)adjective – neuter nominative pluralstrong’s 4183: much, many; frequently. more thingsἄλλα (alla) adjective – neuter nominative pluralstrong’s 243: other, other (of more than two), different. a primary word; ‘else’, ie different.thatἃ (ha) personal/relative pronoun – neuter accusative plural strong’s 3739: who, which, what, that. jesusἸησοῦς (iēsous)noun – nominative masculine singularstrong’s 2424: of Hebrew origin; jesus, the name of our lord and two other israelites.did.ἐποίησεν (epoiēsen)verb – aorist active indicative – 3rd person singularstrong’s 4160: (a) I do, I make, I build, (b) I do, I act, I provoke. apparently a prolonged form of an obsolete primary; do or make.ifἐὰν (ean)conjunctionstrong’s 1437: yes. from ei and an; a conditional particle; in case, whenever, etc., all of themκαθ’ (kath’)prepositionstrong’s 2596: a primary particle; below, in various relations (genitive, dative, or accusative) with which it joins).were written,γράφηται (graphētai)verb – present middle or passive subjunctive – 3rd person singularstrong’s 1125: a primary verb; to ‘grave’, especially to write; figuratively, describe. I suppose that οἶμαι (oimai) verb – present indicative middle or passive – 1st person singularstrong’s 3633: think, suppose, hope, imagine. oimai middle voice apparently from hoios; do as, that is, imagine. from ou and from; however, no, that is, neither, nor, not even. including the feminine him, and the neuter a in all inflections of him; the definitive article; the.worldκόσμον (kosmon) noun – accusative masculine singularstrong’s 2889: probably from the base of komizo; orderly arrangement, that is, decoration; by implication, the world (morally).in itselfαὐτὸν (auton)personal / possessive pronoun – accusative masculine 3rd person singularstrong’s 846: he, she, it, they, the same. of the particle au; the reflexive pronoun self, used of the third person and of the other persons. would have spaceχωρήσειν (chōrēsein) verb – future infinitive activestrong’s 5562: from chora; to be in space, that is, to pass, enter or hold, admit. for the article τὰ (ta) – neuter accusative plural strong’s 3588: the, the definite article. including the feminine him, and the neuter a in all inflections of him; the definitive article; the.booksβιβλία (bible) noun – neuter accusative pluralstrong’s 975: a scroll of papyrus. a diminutive of biblos; a scroll.which would be written.γραφόμενα (graphomena)verb – present middle or passive participle – neuter accusative pluralstrong’s 1125: a primary verb; to ‘grave’, especially to write; figuratively, to describe. amen the books contain large enough details described in themselves jesus opinion room searched suppose i think the whole world would not be written written john 21:25 nivjohn 21:25 nltjohn 21:25 esvjohn 21:25 nasbjohn 21:25 kjvjohn 21:25 bibleapps.comjohn 21:25 parallel biblejohn 21:25 chinese biblejohn 21:25 french biblejohn 21:25 catholic bible gospels: john 21:25 there are also many other things that (jhn jo jn)
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